Mon premier blog

Time and the Other: How Anthropology Makes Its Object Johannes Fabian
Publisher: Columbia University Press

At any rate, here and elsewhere, the use of “medieval” is straightforwardly an instance of the “denial of coevalness” so usefully critiqued by Johannes Fabien's Time and the Other: How Anthropology Makes Its Object (1983). 1983 Time and the other: How Anthropology makes Its Object. Time and the Other: How Anthropology Makes its Object. Johannes Fabian, Time and the Other: How Anthropology Makes Its Object. Comaroff (Eds.), Millennial Capitalism and the Culture of Neoliberalism (pp. Durham and London: Duke University Press. [9] Enid Schildkrout and Curtis A. The Politics of Truth: Essays in Critical Anthropology. The…32 books 19942007Page 157in Johannes Fabian, Time and the Other How Anthropology Makes Its Object New York Columbia University Press, 1983. [8] Johanne Fabian, Time and the Other: How Anthropology Makes its Object (New York: Columbia University Press, 1983). New York: Columbia University Press. Including Curtis that has largely positioned indigenous peoples outside of the picture frame, existing in an allochronic space, what cultural anthropologist Johannes Fabian calls a “denial of co-evalness'' in time and space. Time and the Other: How Anthropology Makes Its Object. 2006 The other revisited: Critical afterthoughts. Time and the Other: How Anthropology Makes its Object, New York: Columbia University Press. Anthropological Theory 6 (2):139-152. Firth, Raymond 1959 Social Change in Tikopia: Restudy of a Polynesian Community. (New York: Colombia University Press, 2002/1983), 23 [↑].